The Da Vinci Code (Dan Brown)


The Da Vinci Code
Dan Brown

This book surprised me. With all the uproar from the Church, I did not expect it to be so reverent, so respectful, of forms of faith. The history of the Catholic Church is very critical at times, but by the time the book wraps up, everyone is given at least one sympathetic dimension, even Opus Dei. Overall the book avoided villainizing or bashing any one religious group, which is remarkable considering how easy it would have been.

The symbolic and historical depth of the book is also quite interesting, although none of it is terribly new. Maybe it’s because Christian history and symbology is so familiar to me, or maybe because the pace of it is unrelenting through the book. You get blasé about it when the barrage is continuous.

Most interesting, I think, is the feeling of being inside a worldview where something called the sacred feminine exists, where male and female are in balance, where the chalice comes down to meet the blade. Like the very edge of tears, is what it feels like. Tears of relief, the sudden easing of a fighting tension that lives in your chest. Because yeah, you can say what you like about other spheres of life, but in religion, women — all women — are outcast, like Mary Magdalene. Always subordinate, always sinful, always the downfall of man. And to see the sacred feminine so genuinely, earnestly presented? It’s… wow. Unexpectedly, astonishingly heartbreaking.

The last few lines are particularly beautiful:

She rests at last beneath the starry skies.

    Like the murmurs of spirits in the darkness, forgotten words echoed. The quest for the Holy Grail is the quest to kneel before the bones of Mary Magdalene. A journey to pray at the feet of the outcast one.
    With a sudden upswelling of reverence, Robert Langdon fell to his knees.
    For a moment, he thought he heard a woman’s voice…the wisdom of the ages…whispering up from the chasms of the earth.

And that’s the dominant idea in the book. Not that Mary Magdalene had Jesus’ kid, but that one half of the spiritual universe has been outcast by the other, and severed from each other, neither will ever be fully complete. It makes me very suspicious of aforementioned uproar, because this detail about the book was totally neglected, and the part about Mary Magdalene’s descendants seems clearly a fictional creation. I mean, the evidence is not that convincing. In contrast, the sacred feminine is so powerful throughout the book that it seems to me that the religious authorities are really objecting to that, not the idea of Jesus having kids.
I’m just saying.
 
On another note, some of the technique in this book leaves something to be desired. The habit of withholding basic information from the reader is a beginner’s mistake. Especially when the information turns out to be nowhere near as shocking as the character has made it out to be. She saw him having sex as part of a rite! My eyes my eyes maybe, but not ten-year estrangement. Really. We’re all adults here. Even, probably, the teenagers.
Same with the murder scene photos of Saunière. Take this:
    As Langdon stared at the bizarre image, his initial revulsion and shock gave way to a sudden upwelling of anger. "Who would do this?"
    "We had hoped that you might help us answer that very question, considering your knowledge in symbology and your plans to meet with him."
    Langdon stared at the picture, his horror now laced with fear. The image was gruesome and profoundly strange, bringing with it an unsettling sense of déjà vu.

 

You don’t actually see the image until the next chapter. Brief spoiler: he’s naked and has a pentacle drawn in blood on his belly. That’s it. I was expecting some mutilation at least. Maybe a blood eagle, and you get the real fun of figuring out how he did that to himself. Maybe loops of intestine, or bisected body parts. Anyway, if the character him/herself has not seen the information, fine, but don’t constantly refer to it and how awful it is just to build up suspense.
 
 

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